T he lizards were totally having sex. Kathryn Hahn knew it, and even the man who owned the lizards knew it, though he was trying to be very polite about the whole situation. Hahn and I stumbled upon this strange tableau — a man, bald and tattooed and wearing tube socks, sitting at the bottom of a narrow concrete staircase with two bearded dragons on his thigh, one perched on top of the other — when we were hiking in the hills above her house in Los Feliz last June. He told us that their names were Sun and Shine.

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Kathryn Hahn’s Funny, Sensual Portrayals of Female Desire



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Of this unbalanced-aged breed there are some deep, loving relationships, of course, with the amorous couples cohabitating; others opt for clandestine trysts, unwilling to be branded wanton. Daringly, the film puts the sizzling subject smack in the foreground: set in Haiti in the s, it portrays three sophisticated, Western middle-aged women falling for a young, handsome local chap. Sex tourism, you ask?




The city is Boston, the year somewhere in the late 19th century. The two middle-aged women who share a home and are wealthy enough to afford the maid they love to insult are Anna, whose married lover has just given her an emerald necklace, and Claire, who is dizzy with the bliss and the terror of having fallen in love with a younger woman. Anna and Claire are themselves, it quickly becomes obvious, most probably lovers, and have been for a long time; this is why they resent one another's external dalliances, even as they insist, hungrily, upon hearing the details. In David Mamet's play Boston Marriage, these names, this place, this point in time are the official parameters of meaning, the bulwarks of agreed cultural identity. As the women confront a day of dramatic discoveries from the safety of their drawingroom, as they face the possibility first of sensual pleasure, then of material riches, then of losing everything, including each other, forever, they do not call one another by name, do not mention their city.